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  <controlfield tag="003">Buklod</controlfield>
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   <subfield code="a">LG 996 2014 A6</subfield>
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   <subfield code="a">Pama, Hermel O.</subfield>
   <subfield code="e">author.</subfield>
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   <subfield code="a">Ragpa kan pagkaba'go</subfield>
   <subfield code="b">a deconstructive ethnography of the Detritus of modernity in Bikol's coastal villages</subfield>
   <subfield code="c">Hermel O. Pama ; Michael Tan, adviser.</subfield>
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  <datafield tag="264" ind1=" " ind2="1">
   <subfield code="a">Quezon City</subfield>
   <subfield code="b">Department of Anthropology, College of Social Science and Philosophy, University of the Philippines Diliman</subfield>
   <subfield code="c">2014.</subfield>
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   <subfield code="a">ix, 245 leaves</subfield>
   <subfield code="b">illustrations</subfield>
   <subfield code="c">28 cm.</subfield>
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   <subfield code="a">unmediated</subfield>
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   <subfield code="a">Dissertation (Doctor of Philosophy in Anthropology)--University of the Philippines Diliman</subfield>
   <subfield code="d">July 2014.</subfield>
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   <subfield code="a">Available to the general public.</subfield>
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   <subfield code="a">This deconstructive ethnography devises an indigenous anthropological methodology in tracing archaeological remnants of state-and-foreign-sponsored logging companies at the turn of the 20th century. Field sites are located in the coastal villages of several towns of Camarines Sur, Bikol region, Philippines. Traversing non-traditional methodology and an inter-disciplinary approach, the ethnography demonstrates that tracking the detritus means not only going through geographical terrain, but journeying through the terrain of human transactions, memory and transitions. It foregrounds interrelated domains of materiality, narrative and thought-images in understanding Bikol culture. The valorization of materiality demonstrates deconstruction in ethnographic production. It contributes to Bikol's anthropological and archaeological scholarship through the linking of artifacts and narratives, in documenting the heritage of modernity, capitalism and its local appropriations. The work aims to contribute to new ways of teaching and learning historical archaeology, local history, and tangible and intangible heritage. It augurs a critique of essentialism and contributes to anthropological linguistics by underscoring a way of understanding an economy of emotion behind language.By looking into beliefs and ritual practices, it links religious psychology to the study of collective memory, artifacts and commodities and narrative identity. It delves into the local discourse on power, potency and hegemony, and how these notions are shared across cultures. It inaugurates a discourse in the anthropology of modernity.</subfield>
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   <subfield code="a">Anthropological ethics</subfield>
   <subfield code="z">Philippines</subfield>
   <subfield code="z">Bikol Region.</subfield>
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   <subfield code="a">Tan, Michael L.</subfield>
   <subfield code="e">adviser.</subfield>
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   <subfield code="a">UPD</subfield>
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   <subfield code="h">LG 996 2014 A6</subfield>
   <subfield code="i">P36</subfield>
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