<?xml version="1.0" encoding="UTF-8"?>
<collection xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd" xmlns="http://www.loc.gov/MARC21/slim">
 <record>
  <leader>00000nam a22000004a 4500</leader>
  <controlfield tag="001">UP-1686042739784917385</controlfield>
  <controlfield tag="003">Buklod</controlfield>
  <controlfield tag="005">20241204123345.0</controlfield>
  <controlfield tag="006">t     r     000 0 </controlfield>
  <controlfield tag="007">ta</controlfield>
  <controlfield tag="008">241204s2023    ph      r     000 0 eng d</controlfield>
  <datafield tag="040" ind1="0" ind2=" ">
   <subfield code="a">DMC</subfield>
   <subfield code="e">rda</subfield>
  </datafield>
  <datafield tag="041" ind1="0" ind2=" ">
   <subfield code="a">eng</subfield>
  </datafield>
  <datafield tag="090" ind1="0" ind2="0">
   <subfield code="a">LG 993.5 2023 M3</subfield>
   <subfield code="b">A54 </subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
   <subfield code="a">Alegre, Jaime Ysabel Ibana</subfield>
   <subfield code="e">author</subfield>
  </datafield>
  <datafield tag="245" ind1="1" ind2="4">
   <subfield code="a">The Filipino trans woman in the middle</subfield>
   <subfield code="b">the self-identification and expression of Filipino trans women through Facebook's social affordances</subfield>
   <subfield code="c">Jaime Ysabel Ibana Alegre.</subfield>
  </datafield>
  <datafield tag="264" ind1=" " ind2="0">
   <subfield code="a">Quezon City</subfield>
   <subfield code="b">College of Mass Communication, University of the Philippines</subfield>
   <subfield code="c">2023</subfield>
  </datafield>
  <datafield tag="300" ind1=" " ind2=" ">
   <subfield code="a">x, 456 leaves</subfield>
   <subfield code="c">28 cm. </subfield>
  </datafield>
  <datafield tag="336" ind1=" " ind2=" ">
   <subfield code="a">text</subfield>
   <subfield code="2">rdacontent</subfield>
  </datafield>
  <datafield tag="337" ind1=" " ind2=" ">
   <subfield code="a">unmediated</subfield>
   <subfield code="2">rdamedia</subfield>
  </datafield>
  <datafield tag="338" ind1=" " ind2=" ">
   <subfield code="a">volume</subfield>
   <subfield code="2">rdacarrier</subfield>
  </datafield>
  <datafield tag="500" ind1=" " ind2=" ">
   <subfield code="a">Vita. </subfield>
  </datafield>
  <datafield tag="502" ind1=" " ind2=" ">
   <subfield code="a">Thesis</subfield>
   <subfield code="b">(B.A. Communication Research)</subfield>
   <subfield code="c">University of the Philippines Diliman</subfield>
   <subfield code="d">2023</subfield>
  </datafield>
  <datafield tag="504" ind1=" " ind2=" ">
   <subfield code="a">Includes bibliographical references (pages 337-415) and appendices (pages 416-456).</subfield>
  </datafield>
  <datafield tag="506" ind1="0" ind2=" ">
   <subfield code="a">Available to the general public. </subfield>
  </datafield>
  <datafield tag="520" ind1="3" ind2=" ">
   <subfield code="a">The continuous growth of Facebook has encouraged many users, especially gender minorities. to occupy space on the platform. This study examined Facebook's social affordances that enabled and disabled the self-identification and presentation of Filipino trans women in their personal online spaces. Using Tajfel and Turner's (1986) Social Identity Theory, Goffman's (1959) Self-Presentation,. Bradner's (2001) Social Affordances. and Koyama's (2003) Transfeminist approach, we conducted in-depth interviews with 15 Filipino trans women and participant observations of their Facebook activity. Results showed that the self-reflection of women's informants on their trans identity influenced how they navigated the platform for self-presentation. Facebook's social affordances, on the other hand, facilitated their social connectivity with their different social circles, social interactivity to interact with others and express themselves online, and profile management to curate themselves based on their desired image. However, a more critical and Transfeminist analysis revealed Facebook's passivity in addressing trans-related discrimination. This places Filipino trans women in limbo, trapped between ongoing oppression and empowerment on the platform. </subfield>
  </datafield>
  <datafield tag="650" ind1="0" ind2="0">
   <subfield code="a">Transgender women </subfield>
   <subfield code="z">Philippines.</subfield>
  </datafield>
  <datafield tag="650" ind1="0" ind2="0">
   <subfield code="a">Online social networks</subfield>
   <subfield code="z">Philippines.</subfield>
  </datafield>
  <datafield tag="700" ind1="1" ind2=" ">
   <subfield code="a">Lopez, Michael Mitchiko Bajacan</subfield>
   <subfield code="e">author.</subfield>
  </datafield>
  <datafield tag="700" ind1="1" ind2=" ">
   <subfield code="a">Labor, Jonalou San Juan</subfield>
   <subfield code="e">adviser.</subfield>
  </datafield>
  <datafield tag="905" ind1=" " ind2=" ">
   <subfield code="a">FI</subfield>
  </datafield>
  <datafield tag="905" ind1=" " ind2=" ">
   <subfield code="a">UP</subfield>
  </datafield>
  <datafield tag="852" ind1="0" ind2=" ">
   <subfield code="a">UPD</subfield>
   <subfield code="b">DMC</subfield>
   <subfield code="h">LG 993.5 2023 M3</subfield>
   <subfield code="i">A54</subfield>
  </datafield>
  <datafield tag="942" ind1=" " ind2=" ">
   <subfield code="a">Thesis</subfield>
  </datafield>
 </record>
</collection>
