<?xml version="1.0" encoding="UTF-8"?>
<collection xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd" xmlns="http://www.loc.gov/MARC21/slim">
 <record>
  <leader>00000cab a22000003a 4500</leader>
  <controlfield tag="001">UP-1685675941123975738</controlfield>
  <controlfield tag="003">Buklod</controlfield>
  <controlfield tag="005">20231008011922.0</controlfield>
  <controlfield tag="006">a     r    |||| u|</controlfield>
  <controlfield tag="007">ta</controlfield>
  <controlfield tag="008">200309s        xx     d | ||r |||||   ||</controlfield>
  <datafield tag="040" ind1=" " ind2=" ">
   <subfield code="a">UPVTC</subfield>
  </datafield>
  <datafield tag="041" ind1="0" ind2=" ">
   <subfield code="a">eng</subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
   <subfield code="a">Camposano, Clement C.</subfield>
   <subfield code="e">author</subfield>
  </datafield>
  <datafield tag="245" ind1="1" ind2="0">
   <subfield code="a">Facebook and the intricacies of migrant slef-making among Ilonggo OFWs in South Korea</subfield>
   <subfield code="c">Clement C. Camposano.</subfield>
  </datafield>
  <datafield tag="264" ind1=" " ind2="1">
   <subfield code="a">Quezon City</subfield>
   <subfield code="b">Ateneo de Manila University</subfield>
   <subfield code="c">2018.</subfield>
  </datafield>
  <datafield tag="300" ind1=" " ind2=" ">
   <subfield code="a">pp. 19-47.</subfield>
  </datafield>
  <datafield tag="520" ind1=" " ind2=" ">
   <subfield code="a">&quot;This article explores the diverse ways that Ilonggo-speaking male Filipino migrant workers in South Korea engage with Facebook. It studies the performance of online identities in relation to the migrants' realities as social subjects and the technological mediation of the self and reciprocal exchange. It argues that online narratives can highlight facets of offline life that allow migrants a measure of biographical stability amid physical displacement, yet the same conditions create opportunities to negotiate competing online and offline narratives, complicating the illusion of a unified self. Online selves call for the need to reformulate Goffman's notion of the interaction order.&quot;</subfield>
  </datafield>
  <datafield tag="600" ind1="0" ind2="0">
   <subfield code="a">Goffman, Erving.</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="0">
   <subfield code="a">Identity (Psychology)</subfield>
  </datafield>
  <datafield tag="653" ind1=" " ind2=" ">
   <subfield code="a">Overseas Filipino Workers (OFW).</subfield>
  </datafield>
  <datafield tag="653" ind1=" " ind2=" ">
   <subfield code="a">Facebook.</subfield>
  </datafield>
  <datafield tag="773" ind1="0" ind2=" ">
   <subfield code="t">Philippine studies : historical and ethnographic viewpoints</subfield>
   <subfield code="g">66, 1 (Mar 2018).</subfield>
  </datafield>
  <datafield tag="905" ind1=" " ind2=" ">
   <subfield code="a">FI</subfield>
  </datafield>
  <datafield tag="852" ind1=" " ind2=" ">
   <subfield code="a">UPTAC</subfield>
   <subfield code="b">UPTAC</subfield>
  </datafield>
  <datafield tag="942" ind1=" " ind2=" ">
   <subfield code="a">Article</subfield>
  </datafield>
 </record>
</collection>
