<?xml version="1.0" encoding="UTF-8"?>
<collection xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.loc.gov/MARC21/slim http://www.loc.gov/standards/marcxml/schema/MARC21slim.xsd" xmlns="http://www.loc.gov/MARC21/slim">
 <record>
  <leader>00000cab a22000001a 4500</leader>
  <controlfield tag="001">UP-1685675941123975633</controlfield>
  <controlfield tag="003">Buklod</controlfield>
  <controlfield tag="005">20231008011921.0</controlfield>
  <controlfield tag="006">a     r    |||| u|</controlfield>
  <controlfield tag="007">ta</controlfield>
  <controlfield tag="008">200217s        xx     d | ||r |||||   ||</controlfield>
  <datafield tag="040" ind1=" " ind2=" ">
   <subfield code="a">UPVTC</subfield>
  </datafield>
  <datafield tag="041" ind1=" " ind2=" ">
   <subfield code="a">eng</subfield>
  </datafield>
  <datafield tag="100" ind1="1" ind2=" ">
   <subfield code="a">Galam, Roderick G.</subfield>
   <subfield code="e">author</subfield>
  </datafield>
  <datafield tag="245" ind1="1" ind2="0">
   <subfield code="a">Communication and Filipino seamen's wives</subfield>
   <subfield code="b">imagined communion and the intimacy of absence</subfield>
   <subfield code="c">Roderick G. Galam.</subfield>
  </datafield>
  <datafield tag="264" ind1=" " ind2="1">
   <subfield code="a">Quezon City</subfield>
   <subfield code="b">Ateneo de Manila University</subfield>
   <subfield code="c">June, 2012</subfield>
  </datafield>
  <datafield tag="300" ind1=" " ind2=" ">
   <subfield code="a">pp.153-186</subfield>
   <subfield code="b">tables.</subfield>
  </datafield>
  <datafield tag="520" ind1=" " ind2=" ">
   <subfield code="a">&quot;Seamen's wives know absence very well. Their lives are striated by it. Based on interviews with seamen's wives conducted in Ilocos Norte, this article investigates the communicative practices obtaining amid absence and separation, and the wives' activities that bring their husbands home and bring &quot;home&quot; to their husbands. It examines how new communication technologies, particularly the cellphone, have engendered new ways of becoming present and intimate. For seamen's families, cellphone-mediated intimacy creates a space of imagined communion, which becomes the locus of the reproduction of family and effective ties and is itself the result of these emotional and material activities.&quot;</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="0">
   <subfield code="a">Seafaring life.</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="0">
   <subfield code="a">Telecommunication.</subfield>
  </datafield>
  <datafield tag="650" ind1=" " ind2="0">
   <subfield code="a">Cellular telephones.</subfield>
  </datafield>
  <datafield tag="653" ind1=" " ind2=" ">
   <subfield code="a">Neoliberalism.</subfield>
  </datafield>
  <datafield tag="653" ind1=" " ind2=" ">
   <subfield code="a">Transnational communication.</subfield>
  </datafield>
  <datafield tag="773" ind1="0" ind2=" ">
   <subfield code="t">Philippine studies : historical and ethnographic viewpoints</subfield>
   <subfield code="g">60, 2 (June 2012).</subfield>
  </datafield>
  <datafield tag="905" ind1=" " ind2=" ">
   <subfield code="a">Fi</subfield>
  </datafield>
  <datafield tag="852" ind1=" " ind2=" ">
   <subfield code="a">UPTAC</subfield>
   <subfield code="b">UPTAC</subfield>
  </datafield>
  <datafield tag="942" ind1=" " ind2=" ">
   <subfield code="a">Article</subfield>
  </datafield>
 </record>
</collection>
