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   <subfield code="a">Introduction to world philosophies</subfield>
   <subfield code="c">edited, with introductions and commentaries, by Eliot Deutsch.</subfield>
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   <subfield code="c">N. J.</subfield>
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   <subfield code="c">1997.</subfield>
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   <subfield code="a">xxv, 509 p.</subfield>
   <subfield code="b">ill.</subfield>
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   <subfield code="a">Includes bibliographical references and index.</subfield>
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   <subfield code="a">Table of Contents: Preface. Introduction. The Nature and Value of Philosophy. Timeline of Major Historical Philosophers Cited. Guide to Pronunciation. About the Editor. -- PART I. Who Am I?: Plato: &quot;The Three Parts of the Soul&quot; from The Republic.  &quot;The Immortality of the Soul&quot; from the Phaedo --  Freud: &quot; The Dissection of the Personality&quot; from New Introductory Lectures on Psychoanalysis --  Vedanta: &quot;You are That&quot; from Chandogya Upanisad.  Eliot Deutsch, &quot;The Self in Advaita Vedanta&quot; from Advaita Vedanta: A Philosophical Reconstruction --  Descartes: &quot;The Nature of the Human Mind&quot; from Meditations on First Philosophy --  Buddhism: &quot;There is no Ego or Personal Identity; Rebirth is Not Transmigration&quot; from the Milindapanha, Visuddhi-Magga, and Maha-Vagga --  Hume: &quot;Of Personal Identity&quot; from A Treatise of Human Nature --  Grimshaw: &quot;Human Nature and Women's Nature&quot; --  Sartre: &quot;An Existentialist View of the Self&quot; from Existentialism --  MacIntyre: &quot;A Narrative Conception of Selfhood&quot; from After Virtue --  Confucianism: Wing-Tsit Chan, &quot;The Humanis m of Confucius&quot; --  Mencius, &quot;Human Nature is Naturally Good&quot; from The Book of Mencius --  Roger T. Ames, &quot;The Focus-Field Self in Classical Confucianism&quot; --  PART II. What is the Aim of Life? How to Be Ethically, How to Be Politically: Aristotle, &quot;Virtue and the Good Life&quot; from Nicomachean Ethics --  The Bhagavad Gita: Eliot Deutsch, &quot;Some Key Terms and Concepts in the Bhagavad Gita.&quot; Selections from the Bhagavad Gita --  Confucius: &quot;The Ideal Person and Ruler&quot; from the Analects --  Herbert Fingarette, &quot;A Way without a Crossroads&quot; from Confucius: The Secular as Sacred --  Kant: &quot;Duty and Morality&quot; from Foundations of the Metaphysics of Morals --  Mill, &quot;Principles of Utilitarianism&quot; from Utilitarianism --  Nietzsche, &quot;On the Natural History of Morals&quot; from Beyond Good and Evil --  Plato, &quot;The Nature of the Ideal State&quot; from The Republic --  Taoism:  Lao Tzu, &quot;The Natural Way&quot; from Tao Te Ching --  Kropotkin, &quot;An Anarchist View of Law and Authority&quot; --  Han Fei Tzu, &quot;Legalism&quot; from Han Fei Tzu --  Locke, &quot;The Origins and Nature of Political Society&quot; from Second Treatise on Civil Government --  Mill, &quot;The Good of Human Freedom&quot; from On Liberty --  Rawls, &quot;Justice as Fairness&quot; --  Gandhi, &quot;Nonviolence as a Political Method&quot; from Young India --  PART III. What do I Know? What is Truth?: Tiles,&quot;Images of Reason in Western Culture&quot; --  Plato:  F. M. Cornford, &quot;Introduction to the Four Stages of Cognition&quot;. &quot;Four Stages of Cognition: The Line&quot; from The Republic --  Descartes, &quot;The Universality and Method of Reason&quot; from A Discourse on Method --  Leibniz, &quot;The Kinds and the Source of Knowledge&quot; from Discourse on Metaphysics --  Locke, &quot;The Origin of Knowledge in Sense Experience&quot; from An Essay Concerning Human Understanding --  Kant, &quot;A Priori Knowledge and Analytic and Synthetic Judgments&quot; from Critique of Pure Reason --  Code, &quot;Taking Subjectivity into Account&quot; --  Ames, &quot;Images of Reason in Chinese Culture&quot; --  Russell, &quot;The Correspondence Theory of Truth&quot; from The Problems of Philosophy --  Blanshard, &quot;Coherence as the Nature of Truth&quot; from The Nature of Thought --  James, &quot;The Pragmatic Conception of Truth&quot; from Pragmatism --  Datta and Potter:  D. M. Datta, &quot;Indian Conceptions of Knowledge and Knowing&quot; from The Six Ways of Knowing. Karl Potter, &quot;Good Reasons in Philosophical Discussions&quot; from Presuppositions of India's Philosophies --  PART IV. What is Reality? --  Heidegger, &quot;The Fundamental Question of Metaphysics&quot; from An Introduction to Metaphysics --  Plato, &quot;The Allegory of the Cave&quot; from The Republic --  Chuang Tzu, &quot;Dreaming and Awakening&quot; from Chuang Tzu --  Aristotle: &quot;A Metaphysical Understanding of Being&quot; from Metaphysics.  &quot;The Category of Substance from Categories. &quot;The Nature of Causality&quot; from Physics. --  Vaisesika: Prasastapada, &quot;Categories in the Vaisesika System&quot; from The Padarthadharmasamgraha --  Wilhelm Halbfass, &quot;The Vaisesika Categories&quot; from On Being and What There Is&quot; --  Kant, &quot;Phenomena and Noumena&quot; from Critique of Pure Reason --  Vedanta: Eliot Deutsch, &quot;Brahman and the World&quot; from Advaita Vedanta: A Philosophical Reconstruction --  Samkara, &quot;Brahman as the Creative Principle of the World&quot; from the Brahmasutrabhasya --  Spinoza, &quot;Concerning God&quot; from The Ethics --  Dogen, &quot;Being-Time (Uji) from Shobogenzo --  Carvaka: Madhava, &quot;The Carvaka System&quot; from the Sarva-Darsana Samgraha --  Yogacara Buddhism: Vasubandhu, &quot;There Is Only Mind&quot; from Vimsatika and Trimsika --  Berkleley, &quot;To Be Is To Be Perceived&quot; from A Treatise Concerning the Principles of Human Knowledge/ --  Russell, &quot;The Reality of the External World&quot; from Our Knowledge of the External World --  Husserl, &quot;The Thesis of the Natural Standpoint and Its Suspension&quot; from Ideas: General Introduction to Pure Phenomenology --  PART V. What is Religious Experience? Does God Exist? Why is there Evil?: Tillich, &quot;What Faith Is&quot; from The Dynamics of Faith --  Otto, &quot;The Theistic Religious Experience:&quot; from The Idea of the Holy --  Buber, &quot;The I-Thou Experience&quot; from I and Thou --  Freud, &quot;The Psychical Origin of Religious Ideas&quot; from The Future of an Illusion --  James, &quot;Mysticism&quot; from The Varieties of Religious Experience --  Smith, &quot;Do Drugs Have Religious Import?&quot; --  Suzuki, &quot;Satori, or Acquiring a New Viewpoint&quot; from An Introduction to Zen Buddhism --  Ruether, &quot;Sexism and God-Language: Male and Female Images of the Divine&quot; from Sexism and God-Talk --  Pascal, &quot;The Wager&quot; from Pensees --  Saint Anselm, &quot;The Ontological Argument for the Existence of God&quot; from The Proslogion --  Descartes, &quot;The Ontological Argument Restated&quot; from Meditations --  Kant, &quot;The Impossibility of Ontological Proof&quot; from Critique of Pure Reason --  Aquinas: &quot;Five Ways to Prove the Existence of God&quot; from Summa Theologica.  F. C. Copleston, &quot;Commentary on the Five Ways&quot; from Aquinas --  Hume, &quot;Against the Design Argument&quot; from Dialogues Concerning Natural Religion --  Flew, &quot;Theology and Falsification&quot; from New Essays on Philosophical Theology --  Mackie and Hick: J. I. Mackie, &quot;Evil and Omnipotence --  John Hick, &quot;The Irenean Theodicy&quot; --  Glossary -- Index.</subfield>
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